In this episode, Sensei Sōen Michael Brunner takes us deep into Case 23 of the Hekigan-roku, where Hofuku points to the summit of realization and Chōkei quietly upends it all with a single phrase: “What a pity.” Through vivid imagery, historical insight, and down-to-earth wisdom, this talk explores the subtle danger of clinging to the idea of awakening, and the urgent need to bring intention into the life we’re already living. With humor and clarity, Sensei invites us to meet that one who is truly special—not through performance or self-image, but by fully showing up. From bowing to pantry work to everyday relationships, this is a call to step beyond concepts and into actualization. Topics include: What it means to “walk with the ancients” Why realization without embodiment falls short The power of form to reveal—not conceal—uniqueness Intention as the heart of living practice ✨ “Don’t let your skull be one of them. Wake up to this life you’re living.”
Sensei Sōen Michael Brunner
Hekigan-roku – Case 23: Hofuku’s Summit of Mystic Peak
In this talk, Sensei Sōen Michael Brunner guides us into the subtle terrain of Blue Cliff Record Case 23, where a seemingly simple exchange—“Right here is the summit of Mystic Peak” / “What a pity”—opens the entire question of realization, intention, and embodiment.
Drawing from the rich imagery of Hofuku, Chōkei, and Setchō’s commentary, this episode explores:
How conceptualizing awakening turns it into “smelly saltwater”
The essential role of great intention in true Zen practice
Why form doesn’t erase individuality—it reveals it
What it means to walk the path in your actual life, not in some idealized version
Sensei’s reflections connect the ancient case to daily practice, from Zoom calls to food pantries, from bowing in the zendo to ending an argument with your partner.
“You don’t need to act out the koan—you need to show up for your life.”
Hekigan-roku (Blue Cliff Record), Case 23
Chōkei and Isan Reiyū
Suzuki Roshi on the power of form
The saltwater-in-a-jar metaphor
Anuttara-samyak-sambodhi and the true peak of practice
“The form takes care of the self-conscious mind. Then walking is just walking.”
“Cherish your time. Cherish what is rising.”
“Instead of bowing—we’re the ones who are bowed.”
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